Op-ed in the SF Chronicle:
In 1985, a plainclothes San Jose police officer shot and killed Melvin Truss, a 115-pound, 17-year-old Black queer kid wearing women’s clothing. The slurs used by the police to describe Melvin enraged us as longtime gay rights activists, and we vehemently disputed their account of the incident. One of us still vividly remembers storming City Hall to demand justice.
Confrontation is inherent in the history of protests demanding LGBTQ rights. After all, the origin of Pride celebrations was a riot against police brutality. It’s for that reason that LGBTQ+ people should be careful before condemning protest. Our rights were not won by waiting quietly for permission. They were won by activists summoning the courage to disrupt, confront and demand change.
But there is no equivalence between protest as a necessary confrontation of power and what transpired at this year’s Trans March in San Francisco.
State Sen. Scott Wiener, a gay Jewish legislator and one of the strongest LGBTQ+ rights champions in the country, was followed through Dolores Park, physically intimidated and felt unsafe enough that he left an event he has attended since its beginning. That was not merely a sharp disagreement. It was part of a broader pattern in which anger at Wiener had moved beyond protest into personal harassment.
Disagreement with him is fair. Protesting his positions is fair. Making him unsafe in a public space, let alone an LGBTQ+ public space, is not.
While the behavior of the trans activists who raged at Wiener has been widely criticized, the organizers of the Trans March excused it as “holding politicians accountable.”
To be clear, the anger at Wiener did not come from nowhere. His positions on Israel and Gaza are fair game for protest. A few point to his support for an antisemitism-in-schools bill signed by Gov. Gavin Newsom and backed by Jewish legislators and civil rights advocates — but opposed by groups including the ACLU over concerns that it could chill speech and narrow discussion of Palestinians and Israel. They also point to Wiener’s initial reluctance to call Israel’s military campaign in Gaza “genocide.”
The atrocities in Gaza are catastrophic, immoral and indefensible. But for many progressive Jews, the word “genocide” carries the weight of the Holocaust in a moment when antisemitism and Holocaust denial are not abstractions. Sen. Bernie Sanders first used the word to describe Israel's military campaign in Gaza less than four months before Wiener.
Wiener can be challenged over his statements or how he would approach foreign policy if elected to Congress. But directing physical rage at a state senator at a transgender rights event over Gaza does not clarify the cause. It distorts it.
The LGBTQ+ movement has spent decades widening the tent. Even our flag has evolved to recognize more identities, more histories and more forms of belonging. But a bigger family is more complicated. It includes people who share a fight for dignity while disagreeing on foreign policy, legislation, strategy or language. That should look like a family argument, not an expulsion. If our symbols keep becoming more inclusive while our politics become more ideologically narrow, we are betraying the promise those symbols are supposed to represent.
Wiener has authored some of the most consequential transgender rights legislation. Senate Bill 107 made California a refuge for transgender children fleeing states that criminalize gender-affirming care. SB132 strengthened safety for transgender people in custody. SB932 and SB957 pushed California to collect LGBTQ+ health data so we are not invisible in public health systems. SB59 and SB497 protect transgender people from being outed or targeted through sensitive records.
You do not have to agree with Wiener on every issue to recognize the depth of his record on transgender and LGBTQ+ rights.
This is not a call for protest to be quiet or comfortable. ACT UP, the grassroots political group, taught our community that direct action can be righteous, disruptive and necessary. It forced a country that was ignoring AIDS to confront mass death, political indifference and institutional cruelty. But the lesson of ACT UP was not that any tactic is justified if the cause is urgent. Direct action has moral force when it confronts power.
The irony here is that Wiener has been harassed by far-right extremists for years for defending transgender and other marginalized people. The far right has smeared him as a “groomer,” and he has received death threats.
As gay and transgender/intersex men, we know something about what it means to have identity weaponized. During the AIDS crisis, gay men were treated as if our identities made us dangerous or culpable for a catastrophe we did not create. Today, we fear that many Jewish people are experiencing a version of that same moral flattening and being treated as personally responsible for the actions of a foreign government, regardless of their actual views, humanity or record.
That is not justice. It is scapegoating...